Our repentance was no longer enough to restore this grace and give us the new beginning that we needed. Diodorus mentioned that blasphemy against the Son of Man is not considered blasphemy against the Son of God, because, according to Jesus, blasphemy against the Son of Man will be forgiven, and blasphemy against the Holy Spirit will not. In closing his letter, he pointed out: The Syriac Gazetteer is an ever expanding resource created by and for users. Toggle navigation Syriac Biographical Dictionary. For all this, the holy Virgin should be called Theotokos. For categories of information which The Syriac Gazetteer structure can support, please see the section headings on the entry for Edessa and specify in your submission which category or categories this new information falls into.
#108: Athanasius on Christ
Truly and Theotokos and Virgin-Mother the rightly Blessed should be called. Nestorius strongly supported this attack and preached on the subject, regardless of whether he preached the first sermon. Become a LibraryThing Author. In the fourth century, during the time of Constantine, the church was rocked by a controversy started by Arius, a deacon of the influential church of Alexandria in Egypt. Holy Martyrs Peusippos, Elasippos, Mesippos and th How does Athanasius explain it? Athanasius on Christ
Gorgias Press. Λογος σωτηριας προς την παρθενον (De Virginitate)
The two natures found their union in the one divine hypostasis and yet maintained their distinction. Saint Leo the Great, also called "Makellis" and "t Finally, Saint Cyril asked him to redress the dispute by using one word, Theotokos, for the Holy Virgin. A common man was not first born of the holy Virgin, and then the Word came down and entered into him, but the union being made in the womb itself, he is said to endure a birth after the flesh, ascribing to himself the birth of his own flesh Cyril PG As for the tradition concerning the Assumption of the body of the Mother of God:
Third proof of the Son's eternity, viz. The Lord an example of timely flight. Therefore, he took on a body capable of death, so that this body, being joined to the Word who is above all, might be worthy to die in the place of all, and might, being inhabited by that Word, remain incorruptible, stopping our own corruptibility from then on by the grace of the resurrection. Illustration of the Scripture doctrine from 2 Cor. About this Entry Entry Title: Christ by His Power shews Himself more than a man, more than a magician, more than a spirit. How Antony remained hale until his death, and how the fame of him filled all the world.